Methodology

Thought

If you alone know only yourself well enough, you have actually known no one.

 

Impulse

The secret of life would not be something that was simply imparted to other people. It should not exist so cheaply. Hold back what has been too own to you. Let it accumulate nevertheless with you.

Thus, something has been concentrated in you. Your spirit shall be rich in it.

 

Idea

What does a person have to own? - We all rightly own a chair, a cup, a spoon. However, these are supposed to be material things. Those thoughts and ideas that are manifested by having something as our own show how we have made use of these three things.

 

Idea

Stick to the point and persist

Man should perform something in a special way, if he has found a task for himself, which has also been really suitable for him. There the person has decided first of all for such a task which has meant something good to him. Thereby he can find his way. There he should take up the good connected with such a thing promptly and use it for himself at work, so that he will learn something. Thereby he should learn how to get involved in a community.

How can it become something with us? - One should be there and participate in something. You let someone else pick you up and go with him. In this way, you are integrated into a community and, poof, you belong. You have to behave decently and not be too reserved with your fellow human beings. They also want to get along with us. Every individual wants to experience something beautiful, which will be of true value for further existence.

 

Idea

Working with a matrix

By a matrix I have understood a regular or irregular tissue with its own texture. The tissue carries a structure. It will be recognizable. There it should be caused by that, for this cloth applied manufacturing technique and contributes to its stability something. The quality of the raw materials determines the quality of such a fabric. The knots or connections occurring on it have done another thing that it now appears as it is.

A painted picture also has such features in itself. If the material has also been applied in individual strokes, a painting still has its own structure. Paintings carry something about them that has made them similar to a tapestry. While the knots of a carpet have been executed regularly in the best case, the painter has maintained a certain ductus and otherwise behaved somewhat more freely.

By a matrix Schneider understood a visible and effective structure of things. Such a one can be perceived and recognized by us. One can also read something from it, for example how the work was created. The handwriting of a worker will be to be revealed with it.

 

Idea

The image as a number field and its harmony

For exploration

Every word, every form, every concept, every thing result as embodiment in a matrix, which corresponds to a simple numerical value. This will have to be recognized. To train the fact would be certainly no easy undertaking, because it is usually overlooked. It seems so obvious to us that we would probably not pay attention to it. Meanwhile, the amount of a matrix alone rarely allows accurate conclusions to be drawn about its nature. One such will have to be investigated. For this one should learn to understand the essence of the basic matrix once. This will be the zero matrix. It is a tensor of certain order and is to be understood also in such a way.

In the world, therefore, numerical values occur as appearance. They are inscribed into the real things and form their intensive effectiveness. There something occurs because of it and appears. That will happen according to the order of these things.

On the order of the given

Schneider always understands the image of the matrix also as an actual image space, in which the things will emanate. It should also serve to an arrangement of the given.

Equipped with this thought it should be possible for us at work to exert an influence on what we represent. There we want to examine the construct of the world and begin to understand its actual order. However, it should not be only about playing with the given. Some things are also given. The given is to be sifted and to be evaluated. Thus we receive a real return value, our impression.

There something is done step by step by us in a meaningful way, so that it can become true, that we understand the essence of things correctly.

Have own impressions

Schneider likes to paint and draw and also really often something according to his own manner. The resulting work he has found on his own initiative. In the process, he has often already been happy with the fact that it happened that way. Then, when he again succeeds in doing something well, he is happy about it.

Sometimes he manages to work on a new piece for an hour or two. His powers are limited throughout.


Principle

The manifest One

Everything as a whole, formed from the whole of the world, would not be only that which reflects to us the good, true and right. It also has something of its own, from which it can grow up and prosper.

The goodness of it should not be to be misjudged. Who provides with rigor for order with himself, who fights at the same time also for a preservation of such conditions. There everything will be good, which really exists. A decay of the given is slowed down in such a way and perhaps even prevented. Without the power of the human being, which allows him to understand something whole as a whole, such a thing would not be to be preserved.

The first approach is therefore as already given.

[Everything] = [The whole as a whole] with [The good, true and right + the bad] = [The momentary given].

There will be something to keep in mind.

[The decay of the given] = [0]; valid at a conservation of the given

Basically, this approach has its justification, because it leads to the following consideration.

[The preservation of the given] = [1: 1: 1] = [100%].

 

Impulse

The practical comes first

Come what may, the following sentence applies somewhat to Schneider. The practical first takes precedence over everything else. Only when it will be given with us in a complete way, a concern of the human being is valid. Schneider has not considered whether the sentence is true, but has determined it so according to his experience. He has considered it, pronounced it and thus postulated something. Now he sits there before his heap of broken pieces and thinks again something. What will have to be done, so that he can contribute something to the fact that his things are also understood correctly by other people?

In such a virtual structure as embodied by his card index box, the shaping of one's own texts into the thoughts and ideas of one's kind has a meaning. In doing so, the author Schneider follows the idea that a thought or an idea as an addition results in an impulse of exactly a certain kind.

The following scheme is applied.

[thought + idea] = [impulse]


Idea

From the willful application of a force

A spirit is given to the human being, which is to endow the human being with all forces responsible for him and belonging to him. The spirit thus also forms the inner world of man. This takes place so comprehensively with us that we will rightly notice how rich it is. Thanks to the spirit and its functioning, our powers concentrate and soon appear. There we experience those moments which enable us to a benign existence. Force and will thereby condition each other by their congruence. They are quantities of the same direction.

This now brings me to another scheme.

[Force + Will] = [Order].

 

Affirmation

The smaller and finer the forces are with us, with which we achieve what is ours, the denser will be the net, which forms our basis. The coarse mesh loses many a grain.

 

Impulse

Build your own vocabulary

His work on the card index is intended to help Schneider build up and secure a vocabulary that is suitable for him. In the process, he finds one. In the process, memories of past conversations come back to him. He can also remember past situations. The whole is honored by those knowledge, which he has already acquired in his existence. For this he puts his thoughts and ideas in a relation, so that the right use of the words can be brought near.

Those sentences, which are formed by him in everyday life during conversations, should be of an ordinary kind. This is the aim of his effort. Therefore, when he writes down his thoughts and ideas, he thoroughly interlaces the given good with trivial knowledge of continuance. In this way everything is a little easier for him. There he can finally accomplish his task.

Here, too, a simple scheme shall now follow.

[Thought + Idea] = [The Nature of the Trivial].

 

Idea

Generate a force application

In order to develop an actual strength, it would not only be necessary to have one's own understanding of the approach to attaching a force. One also has to give oneself a direction and maintain it. This will give our actions their meaning.

To use that effort for a preservation of the given things means now just that one preserves the own energy. There one has something from it, if one behaves in such a way.

The associated scheme is as follows.

[Force + Direction] = [Sense] with [Sense + Duration of Alignment] = [Strength].

It includes alignment according to their valid order.

[alignment + constancy of alignment] = [preservation of the given].

 

Idea

Taking the given as addition

Sometimes we humans have already found ourselves in a situation which would not be welcome to us. In such a situation, you experience things that might not be right for you. The things of a person's life can be distinguished and weighted. Something can occur that will be good and beautiful, while others remain of a bad character and yet persist. The world makes this necessary. It does not forget any of its parts. It also does not deny them at all. From the realization one can draw something.

A reason for the appearance of the given is revealed by the presence of the things. This can be looked at, but one should also illuminate it. Thereby something is to appear visibly before our eyes. Let us consider, however, that the emanation of the visible alone will be only a part of it, which can hardly be good for more than an anticipation of the given.

Here, too, a scheme is to follow.

[Good, true and right + the bad] = [The sum of the whole].

In doing so, we are quite rightly reflecting on our history in life.

[[present + sum of individual experiences]] = [[history of a person]]

Since that will be fair to an inner structure of the given, we humans attain different successes in life.

[arrangement of the given + temporal course] = [structure of things].

 

Thought

Man as a machine

For some people it will be true that these would not understand our actual from the bottom up. Then the one and the other hardly fit together. We are dropped there, because we were obviously not to be recognized. But this can become an automatism. It can also happen to us that we drop other people because we do not want to recognize them.

The scheme has not been very easy to understand. Nevertheless I would like to be allowed to attach it here.

[The Given] = [Man with his Cosmos].

Its consideration is somewhat facilitated if the following idea is taken into account.

[Self-perception + external perception] = [Being with oneself].

There the things appear as they are. We are to reflect this when we form our thoughts about existence for us.

[Thought] = [Reflection + Being with oneself]

 

Thought

Knowing how to manage a void

Every vessel has a capacity, its inner void. One such, for example, runs along the contour of an object and is then a surface.

I'm happy to give a diagram for that here as well.

[The whole as a whole] = [Everything + Nothing].

 

Idea

Steps to complete things

The already now already existing good with me is to be a good given to me in the meantime. It has remained thereby actually still without a description and nevertheless it would be already there. It occurs and also has an effect.

To this I now give the image.

[The Created] = [The Existing + The Future] = [The Received].

Thereby all working and being is an illusion, as far as one has understood the things as a connection for the whole in the right way.

[Passivity + Activity] = [Neutrality] = [Undirected Property] = [The Whole].

There everything will be given and nothing to do. But this seems to us to be possibly opposite to the actual meaningfulness of the existence as a human being.

[meaningfulness of action] = [harmony + doing nothing] = [existence of the given].

The doing nothing wants to be understood as a limit value of the action to which the things rightly exist as they are. There one can recognize their being. Thus one experiences the things as natural truth.

 

Idea

Determine a substance

All things have a characteristic. That will be their property, by means of which they attain such a characteristic. A characteristic is always variable and will be therefore to be understood as something additional correctly. For this the things receive their structure, so that they stand firm in their property.

Everything strives for such a constancy of the inner structure. Everything tries to stand firm. This is the inner orientation of the things that they want to preserve something by which they find their continuance. There the structure is to be distinguished from the substance.

A substance is to be understood according to the matter like a dancer which emanates itself through forms and thus reaches an expression which is alive. As the original substance of the living it applies to us everything.

[substance] = [vitality]

But the given will also be to be understood in such a way.

[The frame of things] = [The property of the given].