Follow-up

Thought

Carelessness, know-it-all attitude and vanity are causes of many, serious diseases. They also hinder treatment.

Documentation

The paradigm

It doesn't matter how far we've come. At some point, we came full circle and things passed.

Thought

Stringency and integrity

If you feel like taking something away from someone, refrain from continuing your action. If you feel that you are doing more than is expected of you, refrain from continuing your action. Also the structures of a reality want to be preserved. An order for the given exists when it has affected our decisions. Then it can enable us. However, everything which has resisted it will be ground up by it sooner or later.

Documentation

Insight and unity of the given

The one who has made his works to be shown to someone else makes a different effort with them than the one who wants to burn them. Both cases should be recognized by us as benign ways. They have also rightly already existed. What will have to be rejected, however, shall be the premature extinction of a man and his work by a third party. A memory of him should be allowed to continue by itself and also be able to do that. However, we should by no means force that we will be remembered.

The omnipresence of certain people in the media also expresses a danger for society. No matter how lifeless the person may have been, the images recall his essence to us. There he will be alive again before our mind's eye, because it is we who have looked at him. The image of a person also evokes a memory of him. Because of our inner image of him, he is with us and that is why he will still be alive in us. At least, in that way, he has not been less alive than we are. After all, it was our image of him that we experienced.

I grew up in such an environment where the omnipresence of the Third Reich was heard. Almost all people were silent about it and suppressed words about it. People's behavior had its own patterns and regularity. That's why it was still possible to hear it, what it is to people, that something happened in the past, which they didn't understand. But the question arises to me now whether this time of the twelve years lasting fascist dictatorship in Germany has rightly such an importance as it is attributed to it by the embarrassed silence of the people.

Documentation

Responsible money

Nowadays, we are used to our data creating and leaving traces. This is made possible by digital technologies. Some of them are called bots. To others we say cookies. That's where everything is supposed to be erasable. There we have the illusion that our traces can be covered and are no longer attributable to our person.

In some places, a virtue is made of this necessity and a track is deliberately set. The file is given a digital signature. We then speak, for example, of a method called blockchain. The structures defined by it are self-sustaining and have the reputation of being eternally valid, which is absurd per se.

Now I have considered both technologies and would like to combine them. To do this, I link them to money in its basic unit. I add cookies to the euro or the dollar, which I secure in the blockchain via digital signature. The benefit, which results from this, should be considerable. At last, we can see whether other people's blood is on the money or whether it was earned honestly.

That's when we want to perfect sharing and define what we are willing to share in the first place. To whom do we give something when the blood of women and children has adhered to it, through the fact that we have left it to him? - With this I put the idea of responsible money as an idea into the world and would like to wait and see what will happen with its help.

Of course, this 'technology' is supposed to be easy to use. We can attach a number to every digital value. Anyone who passes it on receives a code via cookie, which is automatically attached to the money and stored in the blockchain. I think that's a wonderful concept. Of course, it will be up to the consumer to decide whether or not they want to participate in such a currency. I consider such a technology to be overdue and timely, also because it merely combined something that already existed.

Documentation

A completeness of the own work

What should be worth a statement, which one could accommodate nowhere in this world and his existence? - There will be something connected with it, which is very special. There would have to be nothing valuable what can be conveyed by it. Probably there has rarely been an application for it. That knowledge, which is given to us through it, has seemed strange to us. It seems to be obsolete. We have eliminated such a thing from our writings quite rightly. We have not lost much by it. Much rather than save such a thing from being forgotten, we write down things known to us in a form suitable for it.

With it I have thickened the brew, which was banished by means of 'thought protocols' before to file. Admittedly, with every week of the work on it it should be a little bit clearer that the limitations of a human being, as I am one, keep existence. There I have attached in a certain way something eternally valid to the fact that I have appeared so conditionally. It will be to accept this existence alone only as it has been for us as existence. A freedom of choice for what one wants to accept has not existed. Moreover, we have by no means asked for such a freedom.

Documentation

Knots on the tongue

The weaving of the syllables is sometimes on our tongue. There we hear certain knots at it and can tie to it what has been prepared with us in the thoughts as idea. Thus our things have emanated. What has been to be defined by it, we have fixed willingly. That was good for something. So we gladly gave something like that to the outside. Some of it, however, has remained with us, thank God. Thank God we didn't give up everything that made us who we were at any time.

At least it should have been the syllables, which gave an expression to our face. There we already know some of them. We are still exploring their value.

We have willingly acquired an idea of these values, because thanks to them an inner weave has arisen in us, which has made us capable of something. Appreciation for it has released our skills. With the help of it, we have formed our own works and in this way we have formed those goods that already exist today. What has been true of it, has then also found its continuance with us.

By means of an evaluation of what is given to us, we have found a first approach to be able to represent it, what has conditioned us. There we recognize it that we care about it. With it the first of all steps would be already done. Everything further we live in a suitable way. Thereby we reproduce what is known to us. Our skills grow up also thanks to their repetition. What we have established there is supposed to be something that is as normal as we have always been at the bottom of our hearts.

100% of the whole form the whole. Let us be upright people and leave the given as it has been. Let us bring our writings to a suitable level. There we would not need to give up anything of what is given to us. Thus nothing has been lost with us. Everything of it has become true, because it has also been to be used in such a way, as it has appeared to us once.

The loving light should also have its shadow in a loving way and appear to the good as it is given by its nature.

Documentation

A few words about existence

A failed existence is said to be someone who has achieved something great but failed to maintain it. That is where he failed.

Some people fail more than once at something in life. In Mathias Schneider's environment, there are a number of people who have experienced something like this. He has also counted himself among this clique.

Such a thing would not be well glossed over. A euphemism has always been out of place if we were concerned with true facts. There we also use appropriate words for it. We have not complained about it, but it has been true to the facts what has been said before.

As an idealist, Mathias Schneider has not only set out to secure his existence, he has also maintained it on the basis of certain opportunities as life has brought with it, true to his own possibilities. In doing so, he has been quite plagued by many a shadow in life. He has attributed to the sun and the moon a high power over the human existence. To the former he must not expose himself, to the latter he has many a difficult hour to thank.

Basically, he has taken many paths in his life. In doing so, he has always favored continuing with something he was not good at before. He has not avoided his life. He has already noticed his own handicap as a young adolescent and set out to tackle it.

Life has not always played into his cards. Sometimes he has lost a lot. However, he learned early on that certain things did not go well at all. He has been glad about that.

In the last few years he has trained his perceptiveness by means of his card index 'construction kit'. Before, he did not accept that his things had passed away for no reason.

Experience

Something to do with yourself

It should not have been my head, which controlled me and regulated my things for me, but I would like to have been it, which has a head to own. There I have overridden my thoughts and ideas at times. Something I have won in such a way.

I do not consider any single structure of the human being to be permanent and enduring when it came to its domination of man. Rather, I see everything as an interplay.

There I have submitted myself to a higher power by recognizing its order. Something has gone out from it, for which I have been responsible. I have done that to myself, but I have also profited from it. With intention it has happened, but it has not only harmed me.

That is why I want to be happy now that everything has been true in this way, as it has come about. The fact that I wrote down my thoughts about it has made me a happy person.

As such a person who has known happiness, I set out to straighten out my own things and maintain them in this way as well.

It will be quite possible that my way alone has been a practicable one only for me. I have secured it nevertheless. What I have written down to my existence as a human being has a relevance for my life to own. The placing of the words succeeds me increasingly better. So I have perceived that and I also believe that it has been true. By means of my own writings from my pen I can stabilize myself mentally, which has already been very good. With it I have made it possible for myself that I am able to use myself in this world in a useful way.

Everyone has what is his. Others have what is theirs, I have what is mine. Let no one say that I have more than he.

Nothing but some toy has been in my crib for my occupation. That will be normal. My childhood is happy, but it has also been marked by disasters. I have not always liked to refer to them. Sometimes I am also simply glad about the fact that those old burdens have not come up too often in my thoughts. However, I also do not want to have missed them, because they have embodied parts of my destiny.

Whether now everything will be already good, what my existence holds for me, I could not say. But I keep my orientation to the life. With courage I go it and have a hope for me thereby at me carried.

Basically, I am looking for a key to myself. I have recognized my innermost being as safe and have left it there where it will be well kept. I have understood the human body and the four-limbed temple of Solomon as the archetype and image of what made a human being. A future lies before us, we draw from a past, a present exists continuously. There remains for us another dimension. I use it equally with the introspection and world view.

Everything is to be fixed with us. There we make out our existence at the three points of time described before and find a hold with it. It should be fair to the attitude of us that we have rested on three points. The fourth of it shall now make out the height which has been granted to us.

There we appeared before us like the trees. We are equipped with a firm stand and direct ourselves with everything we have to the light. We have made something like this true. That has been good.

Documentation

Stock of the given

Life is supposed to be a truth in itself. That is how I recognize it. What I get from it should be that I am conditioned by how it occurred.

What I externalized, I had to internalize in the same way. What was brought to me also stood in my way from then on. Who is surprised that I have not been happy with everything as it has taken place?

Documentation

Be on the way

The one who has achieved his goal has found the perfect path for himself. How else could he have achieved it? - There the human being does well if he got involved with his fellow human beings and chooses among them one person for whom he wants to be there. Then this search for meaning has been completed and life has received its meaning. From then on it goes into the fulfillment, something given is to be true.

Documentation

Inconspicuous moments or the end of the world

Once someone from my private environment asked me from where I draw my strength. There I answered foolishly. However, the answer given by me is not so bad as the question mentioned before. Why should a person not be able to draw power? - We are after all all in such a way adjusted that we have found something at the things.

Documentation

A fractal of facades

Without having a germ to call my own, it seems quite useless to bring forth fruit from me.

Documentation

Balance and hope

The germ is the consequence of the living at this cosmos. He alone upholds the given and fills the thing of a man with meaningfulness.

Documentation

Being on the sunny side of life

The back and the eyes of the human being can be averaged out. There man experiences his being as upright and clear. Meanwhile, everything pulls at us. Everyone wants to have something from us. There we tordate our limbs and will strengthen on how everything has appeared.

Documentation

Dementia

If it seems to us that we could not remember the important things of our own life, we should also check how often we worry about unimportant things which have little to do with us.

A person who has removed himself from his center looks weird. It can be given that he suffers from some actual illness.

Documentation

Microscopy and cosmos

The human being has a relation to reality, which is shaped by what he has dealt with. Who would not be able to see this, he can hardly protect himself from the fact that he flees into the causal, into the general or into the special with each of his steps of action. There he leaves his granted course and loses himself in the actual nothingnesses of a world. Nothing could be found in it, of which he has something. May it also have appeared divine to him, it has never been different than this. No one has rightly spoken of such a thing many words. Without drifting into such nonsense, it lives better than a man.

Documentation

Swaps and their order

The things exist by their position, relations exist between the things. If one holds them up, then the given changes. Something will be true.

Documentation

Prepare a solution

The properties of the elements characterize them and enable them to appear to us as they are. There they appear with us and are catalogued by us. We have heard their light of own color. From this we have determined which valence electrons these elements, all of them atoms, possess. Furthermore, we have learned to understand the elementals and have also cataloged them. This process is by no means finished.

We have also not yet fully carried out the evaluation of the elements. We have not yet recognized many things about them. There again the same shall be allowed to apply to the elementals. Also this process is by no means finished.

We describe these facts in detail with words and thus find a way of representation for it. Such a way of representation also becomes established among the people. The people reproduce what they have got to know in their life. They refer to it incessantly. All own understanding of the people builds on what they have experienced themselves. There they give some words from themselves and one can hear it, how that worked, what they have said.

People characterized and catalogued each other. They recognized characteristics in people and approved of some of them. There they meant something to us. Schneider has established it for himself as an author that he only reproduces the trivial part of the given in his 'thought protocols' and 'free-writing hours'. There such should have been also of a benign nature.

Thus, he has been able to recognize many things, even if they originally contained many false or wrong things as accessories. The ladder should be something good, which knows an own use value. To get out of one's way, however, is a process which has not yet brought anyone further in his self-realization.

There Schneider as an author cuts all his writings around such things, which appear to be worth mentioning to others and are also considered by them, but have said nothing to him. Thus he carried out an actual selection of the words and used some technique to screen his writings. This he did so gladly because it emphasized their importance to the whole of his good. Through the combing of his thoughts and ideas they also receive a characteristic which seems to be favorable for them per se.

The author can establish that his work will not be of high relevance for a scientist. It is not so difficult for him to recognize such a thing. After all his statements have hardly a meaning for the special ways of the same to own. However, he has determined it for himself and his work that it should embody a link between ignorance and the first beginnings of a passion for the cause of one's heart.

In the first days of the work on the 'Book for Everything' it has been his ambition to write a book which should prepare the readership for a study of mechanics in an intellectual way. He has tried, with his first writings and otherwise, to prepare something necessary for such a study. He has done this because it was so infinitely difficult for him to get to know all those things which opened up to him there at the technical college in Offenburg. He can't give anyone the tools to be a future engineer, but he wants to allow and leave people the freedom of choice that makes it possible for them to study such a subject. Whoever wants the understanding of an engineer to become more accessible to him, should be able to find in Schneider's writings to actually significant suggestions. This is how they have been built up before, this is what he has created them for.

Documentation

Additive supplements

This world exists through its mode of appearance. Everything about it is ordered. The whole has already existed for a long time. There we see its reality.

At times, this has left us in awe. But a reality has always two alignments to own. On the one hand there would be an effect on us, which we can perceive. On the other hand there would be our effect on the whole, which we can perceive. There we have not been able to always hold back and leave everything of us. We would like to be nevertheless basically neutral to the world and remain independent of everything happening.

Nevertheless, it is up to us to add something to reality. There we may and should form something. We do not deny reality at all, but we supplement it by our being. There we finally appear and also appear as we are.

Documentation

Hallucinate about a meaning of the given

Too much of a good thing has not helped us any better than its absence has. Both cause irritation in the human being. This, in turn, aggravates his mind. There the human being becomes unsteady and might not feel well. Something like that gets on our nerves, but he also suffered from it. Besides, the things also deteriorate mutually.

There the reality has remained undeniable. It does not result at all. Instead, it has an effect. There can be no justifiable doubt about its sustainability.

Man, or at least I as my humble self have been able to determine it in the course of many years of the sense crises that I am able to deceive myself directly and abruptly. There I recognize the things wrongly. I need sometimes two, three moments, in order to determine something like that, and at least just as long, in order to bring it again in order with me.

For this I would not need to hear voices and to have visions. It is already enough for an error that one has made a mistake. If one sits on such a mistake, however, then sometimes considerable difficulties result from it. The life of a person has been endangered by the fact that such a thing has occurred with him.

Documentation

A water day

The water we drink is slightly sweet and otherwise tasteless. So we would do well to take a water day now and then. We follow thereby an internal desire of us, if we clean the taste sense from old garbage. To do this, we need do nothing other than leave things as they are and consume less of everything for once. We drink the water in sips, because we first have to develop a feeling again for how much of it we have really used. At times, we have also allowed ourselves a pinch of salt to stabilize our well-being.

Documentation

An inner state of order

It should not be questioned that something has conditioned us humans during our existence. There one can research after it and also try to name it what that has been, however, one can also accept it immediately as given that this will be so true. There our experience speaks for it.

The thoughts of a person have arisen spontaneously with this one. Then they should also have been thoughts and not ideas. There they are to have a certain meaning for him to own. We are used to consider our things linguistically formulated. That has helped us to an improved communication in the everyday life. The inner pictures of a person can be read and interpreted only by himself. Everyone does this in his own way.

Their interpretation has also been a matter of individuality. Everyone has his words for it. Nobody has helped us there to other thoughts than they have occurred with us. But also nobody needs to do that. It is good in such a way, as it is given to us.

This world has already existed, man has been existent in it. If we have also derived our needs from what has been necessary in this world, it shall be human needs which we have to own. From it everything is to have continuance, because it has been good, as it appears. Also the construction of it, what is given there, is supposed to be of a benign nature. This has corresponded to our way of imagining reality. If something in our environment has deviated from what has been communicated there by the other people, this has also affected, as a rule, only them. We were not responsible for that. We have considered ourselves as unfree, however, we have by no means let a wrong duty be imposed on us.

We would not have to concede, leave or dispute other people their differences. Our right has been positive. They have to take care of it themselves, what they want to have. We could not lend it to them, what they did not receive even for themselves. With it we have already freed ourselves now from some wrong conception.

There have been plenty of those. People often expect something wrong from each other. There they talk to each other many kinds of things. Not all of it has had no meaning. Some idea has been so bad that a fatal effect has occurred through it.

A defense of such things, which have simply arisen in the current situation, is supposed to be of relevance for a protection of the own things. There we have not been satisfied at all with what has been imposed on us by the people because of their wrong ideas.

You can expect that from anyone else just as well. There we would not need to fulfill it at all. The arbitrarinesses of a world have always been wrong for us. There we have rejected them categorically.

Some people would like to be bothered by this. We make it true.

Documentation

Sustainability of needs

In an economic system, everything for which there is a need thrives. But such children of civilization, as we are, also need a guideline as far as their own orientation is concerned. With the granting of freedoms, it would be far from possible for a person to discover his center and find his true path in life. Freedoms define optional occurrences as possible. To have them would not necessarily have to mean that these ways have turned out to be feasible.

Now our everyday life is characterized by all kinds of freedoms and we thus get real freedom of movement for us. There have been already trodden paths. What we have missed, however, is to be the own centering, that focus on the existence as a human being and its necessities. There the fire goes out with us soon, if we have not nourished it with the fuel suitable for it.

Let us respectfully pay attention to the needs of us and be motivated to sift through them. What of it has remained, yes, what has experienced such with us? - There we can use our motivation for an improved way of life and gain many things through it, which maintain the value of our existence. If we have done something like this for a long time, then we acquire first securities and rise within the social structure. There, perhaps for the very first time, we become an example for others. We teach them by our example something that has worked for us. Through this, we attain a status in life that has basically always been ours. Thus, it can now be seen what such a thing has been good for.

Reduced needs should not be low-value needs. They will only be those that have also suited us. Once the quality of our life has improved, we can confidently say that the renunciation has been a real gain for us. So it should be a good thing that in a first step we have continued to do everything as we were used to. If we look at our actions first, then we can also hear something of how it has been. We notice it that it has had an effect.

In the second step, I would like to advocate a gradual reduction of all consumption and expenditure in roughly similar proportions to those that existed in our company. If we first manage to eliminate five to ten percent of our previous consumption of consumer goods once, this can already have a noticeable effect on us. This should be a first approach to getting us humans used to living sustainably. It should not be a question of whether we can afford to do something like this, but whether we want to afford not to do something like this.

The reality of our lives is shaped by the way we have spent our existence. Everything about it matters. None of it has been indifferent to us.