Thoughts on speech formation

Documentation

I have come to my senses

There is a present. Within it something is to happen. There have made it true what we have recognized of it. That has made our reason, that we have left everything as it has been. So we have accepted it, with it we have arrived well with our fellow men. They picked us up and did something together with us that was of value. This has brought us some merit. That's why we have something to our own, from which we now know how to draw. Thank you for everything, thank you for nothing!

Documentation

Understanding a language as a source

Man has something for himself with which he has prepared himself for life in his existence. It should be something that he has acquired early in his life.

Starting from an existence as it is, he has already brought some basic skills with him when he came into the world. In the course of the first days of his life he has made it true that he embodies a viable being. For this purpose he has appeared in independence from his mother and father.

The temporal events of a life have their phases. The first of them begins after the birth. Its breath has been the procreation, the pregnancy of the mother has appeared as its continuation. But it should have been the birth of a man what has made him viable.

All of a sudden, the child appears in a world and is exposed to it. It must breathe. It must feel how this works, that one inhales, stops and exhales true to an actual rhythm of a breathing frequency. For this it needs its own spirit, the spirit of the living. A fire is kindled so at the human being, which exists, but which also brings him forward. There the small human being makes his first experiences. There are own moments of the heart, the care and a love for him, what the child gets thereby.

The quantity of the living is one. It is embodied by the unity of man with himself and the world. What he is involved in, also belongs to him. There he learns to understand it, on what one must pay attention, in order to get along with himself.

In order to arrive now for the further of this writing at the actual question about the source of the human spirit, I make a sentence and jump directly to this topic of a language of the human being. He has acquired it.

Man has looked at a world and has known how to stay in it. Thereby he has learned to interpret the language of his environment. Something becomes true by it, but the human being will also be conditioned by what has come into life with him by means of the environment. It represents our place of residence. Thereby it has limited us.

We alone have heard only those things that have happened in a benign way in the world. They form something in us, which we have called the faith of us. What has reminded us of him has seemed right to us. It has fit our inner image. There man has imagined something that has been like everything he has known. He insisted on it and enjoyed the fact that he was able to arouse the favor of his fellow men with it.

Those who have been excluded from it have hardly experienced it in life in such a way that their existence can be called a good one. At the same time, he has brought everything with him that was needed for life.

People have selected and given the sausage to some, but taken it away from others. Preference is the essential characteristic of education, and it sometimes crushes people. That neglect, which has come from people, has added something bad to everything bad. This is the truth from which many children have suffered.

There they have heard something and have reflected for themselves on the perception of their being what has happened. It has had an effect what has happened thereby. In the existence of the human being a luck is formative, but not everyone has been involved in the life to experience such a luck. There people have given to each other or mutually the life, but the candle, their own light suffocated, as soon as it was not welcome any more.

Name it with words or don't do it. It did not change anything. People have hurt each other. Meanwhile, this kind of thing is considered normal. Consequently, it must also be that the suffering has been distributed among people in a normal way. One got a lot of sausage and the other got little sausage. Yet they sat at the same table and ate the same thing.

A hunger that cannot be tamed is caused by someone else having experienced something that has been good. No one has been given an opportunity to experience another person's experience. Therefore, all envy, all ill-will, and all compulsion to establish apparent justice in this matter have stemmed from a false assumption. What has been granted to us, others have not been able to experience in the same way. There is a parity of what has constituted man. It represents something that is equal to a second order. If the equivalence of the human experience in the existence will be the first order of what is given to us, then the parity as a default per se should have led to the fact that all have to receive the same. There it also has an effect as it is given to us.

The plot line of a life is interrupted by strokes of fate. They represent turning points in a life. If we first accept them as they occurred, we can also deal with what affects us in the process. An acceptance of the facts of a life leads to their reception and consideration. In this we have become radical, to accept something given as it has been. This is how it has occurred, this is how it should experience its existence.

With this, we have now already talked about our existence and said something about it. The condition for it should have been that we speak this language. It has embodied a source for it and equipped us. There we have considered ourselves correctly. Meanwhile we have been content with our hat.  

Documentation

Speak the true

Starting from the present moment, I am ready to respond to a condition of my existence specifically with words, which has a high relevance for the creation of my work to own. My speeches, speeches and announcements are directed to it.

A fortune-telling art and a so-called fortune-telling have it in common with each other that they make use of it to show a person something good, also ways to the luck. Mathias Schneider looked for a reality and found it not only in his environment. Some of it has also represented his inner glow, what he has made out. 

There he acts with a good thought in mind. All transformations contain this process step of a maintenance of such a thought. There the inner glow will be equal to the appearance of the imagination of us. It makes it what something means. All knowledge is based on such an imagination as we have to own. With some imagination we therefore go to work and form the thoughts with us. The inward imagination would like to be well equipped with us.

It is the reality that has meant something to us. But it has not been the only thing that has made something. We have always had an inspiration as well. Without it, no reality can exist. If one takes away an inspiration from man, this spark of life goes out and the picture of his life reality is lost to him. Then man has been plagued by an inner oblivion. Such a state can last for a very long time. Every minute of such activity on him will be like a strain for him.

There we deal with it and learn it to discover the inner picture for us. But before that, we equate ourselves with it in its present state. We want to identify ourselves with his appearance of just now. For this purpose we go into ourselves and afterwards we produce such words, which describe him, but also our current situation well. 

However, I do not want to do something like that here as an example.

Thereby I have myself in the view and name the incidents as they appear to me. The whole should be fair to an own finding and have corresponded to it. However, I have just no desire to it and correspond also to this impulse so as it has arisen with me.

With few words it would be actually already done. What has come from ourselves, we have heard completely. It has been without lack. Let us make this clear to ourselves. There it does not need many words in addition, in order to install with itself a conception, which was fair to the own spirit. Such a one has existed due to the groundless goodness of the Lord and is inscribed in the human being. There I remain now on this level and describe it further in such an abstract way what is given to me. Would like to become true thereby something.

The good, the true and the right are three capacities which are tied to the same reference value with me. It is supposed to be the present, which fixes them and to which their emanations have attached. There I have made out a temporal grid which has conditioned our existence. It is supposed to be an integral order of magnitude in which the substance, the space and the spirit of a world are inherent.

To be able to imagine this grid, one needs an idea of what an inversion of the given has meant. If the time is inscribed to the human being, it is true that an inversion of it has meant that the time will be assigned to a human being to whom the world is inscribed. There we all carry a cosmos in us and embody from us already the actual access point to it. Meanwhile the time has been the real, but what we have carried in us has appeared as reality and has always conditioned us.

Only a faith in the Lord raises us from such a trap. What we have experienced thanks to our unity with other people has been of a good value and has made something real. Like a ray of fire, people have joined their forces when they united, and thus received a weapon many times more powerful, which is rightly called the experience of faith. It makes up what has been good.

In union is to bring the light and in the process it has strengthened. There everything has become good all at once and the spirit has been enlightened. The significant thing about it should be that such a thing has been brought about by the light of the world. There the delusion has gone from the people. All at once their spirit has ignited and an inner glow has appeared in them. What an order is able to cause in us people is said to be unimagined. We have attributed it to her that things have appeared and appeared in the glimmer of their own shine. There everything has found its way.

It is to be welcomed what is given to us in life. The existence of a human being is commanded by God. We have received it without reason, but it has not been without value. Those flowers, which meant everything to us, we found and multiplied. Then the world has received its colors and has been beautiful. Life wants to be lived faithfully to this cause, which will be known to us thanks to our nature. We have to correspond to it always, without being unruly, compliant or too permissive in an exaggerated way. We should not allow everything, but we should not give in to everything either. That is why we have stepped up to the shore of time and taken a seat there. We have observed what is coming to us.

There we have staked everything on the fact that it should be good. In order to present ourselves in the right light, we have listened to and heard the messenger of the Lord. Even if we did not know the Lord personally, we know that he was the person to whom we appeared as who we are. This has given us our Spirit. 

Now, in order to be able to live in this spirit, we have consulted his genius and have not encountered him either. Consequently, we have no choice but to accomplish it ourselves. We have recognized this truth, but we have also tried to make it right with it. What has been conditioned by this is that we have not been alone, but have to lead our existence ourselves. That is what we are going to do now. That is what we have been there for.

If the present with its continuity also has the meaning of a field to own, at which the own field will be to be fixed, on which we may pull our vegetables, our forces are nevertheless based on the grid of the whole time and contain also a future as well as the already past.

This is what we have said and written down here now, in order to be able to fix and preserve it. The words chosen for this have been inconspicuous, but this fact should be weighty. It makes up the nature of a human being.

To be just to her should not become a phrase. That scheme, after which we proceed in the life, should occur orderly and clearly. For this purpose I have named something so that it can be read and perceived that it has meant something.

This is supposed to be the spirit in which I have created my works. Thereby I have converted my thoughts chronologically, but backwards. They have appeared to me as impulses. In contrast, the writings have been their condensate.

It has been important to me that I, related to a temporal event, have maintained that structure of my action. That is why it has been the most recent thought with which I have dealt first. From it everything has gone out, through it everything has become true. He who has kept his cause should also be allowed to build on it.

Good luck!

Thought

In contrast to the inspiration of an idealism, an ideology has always acted blinded. No one could make something like that right. That is why ideology is what we have to eradicate in order to be able to walk the inspired way. Everybody has to decide for himself what he owns and what has been true.

The ideology is like a know-it-all, but unlike it, it has a system. That is why it is so dangerous for us. Its energy has melted everything that made a man. However, she did not achieve order. She was like a strong fire, but she acted with everything in a confused way. That is why she has always brought ruin.

Whoever has diverted God's powers has been insane. What is not able to locate itself in the right place has every reason to own an error. 

Documentation

Respond to the given

The given supplements the existing as it is known to us without diminishing its value. There it is to be understood as a temporal emanation of us. We rejoice in the fact that just now everything goes together so well. We have felt that and it has appeared to us the feeling thereby coherently. So it must be true.

That's when an idea comes to us. We can have thoughts about it and develop ideas of it. As long as the whole of it fitted well to a stock of things, everything should be of a benign nature.

We commit ourselves to this, if this condition is sufficiently fulfilled. We match our mental activity with what is known to us and check its value. We have done that completely rightly! - There it is to be used by us for the sighting of the event, what we already know. This is how we are and this is how it appeared to us. Following an inner impulse, we recognize from it that everything has its correctness. This should give us a feeling of security. With this feeling in mind, we recognize our own contribution to it. Will the course of our inner process described here be understandable for us? Does it fit well with the event that took place? - We leave everything as it already is and make the experience, which it says, whether it has been confirmed before our conception of the whole in such a way, as we have represented it ourselves with these few words. We have noted down our own thoughts afterwards. Thus we have preserved it for times to come.  

In this way, we have been clear about the things that have happened. It should have been good that we wrote some of it down. This has brought us a realization. An inner process can be easily depicted with the right words for it.

Mathias Schneider has tried to do something like this. His description of the whole is to take away its complexity. In the process, the author's works have come into being. He hopes that they will endure. Would like it to be so that a resourceful readership knows to assign and interpret his words well.

This is also the case with Mathias Schneider. He writes actual reproductions of what constitutes and conditions him in his existence. To depict the good of it with words, he considers a skill, because this has caused him some trouble.

Thus we consider our good and have something from it. If one has completed then this process, nevertheless, thoughts can arise with us also furthermore about it. They should be left by us as they are. There should be no compulsion, which says that the fresh, young thought must be nothing else than a confirmation of the already given. No, we would not want such a thing! - We would like to be able to devote ourselves to such young thoughts equally with an open heart. We deal with them willingly, admittedly not without keeping something already known to that matter in the 'back of the head'.

So we follow the usual line of action of our thinking and perform an obvious action as it seems appropriate to us at this moment. In the meantime, we have to scan many things that happen in our immediate environment. We would like to be able to at least perceive the little of what we actually sense.

Meanwhile, we continue to have the given in mind. However, we soon went a little further. We have finally moved on to leaving everything of its content as it has been. Our impression of it has already given us how it appeared to us. We did not elaborate anything further on it. We have no major conflict with it. What we have found should be allowed to be as it appeared to us.

Documentation

Security of a memory

I have just worked out a fact of my life in a way that is right for me on the basis of an existing text and now I hope that a skill will grow out of it. The thinking through of the same facts shall be better for me from now on. Also I would like to have ensured with it that something given to me becomes rememberable. I try to come closer to that.

So writing my own texts has become a school for me. I build on the previous hours of working with my personal things. I know that one act made the other possible. A cognition occurs to me because I can remember the conditions for it. I know them well.

Everything should fit together. What comes up in my spirit at stirrings, I take into account willingly. The good of it represents the basis for the mnemonics which I like to practice. One must be familiar with it if one wants to get something from it.

That would be worth to be dealt with. Our own mind has its capacities not unjustly to own. If I understand the cognition as a variant of the combinatorics, then I must also acknowledge that one can combine alone only what can be imagined. An imagination, however, is supposed to be in the range of the skill for memory of the human being. Thus both sizes, the mnemonics and the cognition work together on the same thing.

A pure conception of what constitutes them, which has brought them to their limits, must be understood by us as inadmissible. There we have considered all mental activity of a person much rather as a weave of their parts.

Documentation

A selection process

During a conversation with a good friend, I once expressed in my own words how I usually named a song lyric. For this, this process has been easy to describe. So I have said something to it. I would like to give you this now in approximate way.

Back then, when I recorded the songs of 'Totans Revenge' with another friend, they were mostly titled with the last linguistic sequence. I have largely stuck to doing it that way. This procedure has worked out well.

I have thought through the result. Thus I came once to the conclusion that the last named remains clearly in our memory. So, if we want to emphasize something regularly, we should name it last. However, this will not be an act of politeness, but it is the pure dominance what is determined by it. To deal with it does need. One could not always make oneself smaller than one is. Sometimes you also have to stand by yourself.

Documentation

Spiritual experience

Why do I write down so many things? - Well, because I like to have something of my own to read. If it should have been sometimes also nothing else than scrap, which I have noted down there everything, then I can learn probably something about me thereby. I would not be able to know, however, whether this has been of any use for the general public. That is for others to determine.

If, as I do, each thought is regarded as a separate thought with admissibility, then one deepens the keeping of oneself, I mean. One penetrates into the depth of his world of ideas and soon finds there the light. Only a few valid things will be found there. But that should then have the necessary content to be preserved with pleasure. It happens to me again and again in such a way that I recognize it, how much I am at home in the realms of my language. With it I find myself at home.

I like to read something that has suited me. That's why I write the whole thing down. Some picture of it I receive in such a way for me. There I used the word sometimes however also as a brake. If you slow down with something that has happened to you, you can get your act together in life and stay in your lane.

Affirmation

Reduction and clarity

A completion of one's thoughts and ideas about the nature of a human being should once lead to his ability to act. The actual living space and the temporal order condition the existence of us with certainty. There they also have an effect on us.

A quality of existence as a human being should result from the fact that we cope with the given. For this purpose we have presented it, in order to get an actual idea of it. Such an idea is to be completed by us. However, it would not need to be overcomplete. That should be rather obstructive, because then the things will press on each other and can constrict us.

Thought

Leave the head alone

The experience of a human being can be determined by such only as it is true related to him. Who expects it from us there that we bring the given directly to the point, that shortens our ways considerably. But this is supposed to be something unreasonable. Why also one would like to decrease a duration of the events? - Finally everything should lead once to something good.

A thought that has arisen in our tasks will have to be preserved. This requires certain moments when we can preserve it. The fact that it also needs time and strength to make a difference with such things will be true. This should not deter us. We must take it upon ourselves if we want to gain something.

It belongs with certainty to any success that one must do first of all something for it. There one has to give up everything to it surplus, but the own way would not be to be shortened without taking damage thereby. Everything already falls into place at the right time. So it should be right, so one should live it.

Speech design

Thought on the given word

Words are formed by a stringing together and concatenation of syllables. They consist nevertheless alone only very conditionally of individual letters and result in meanings, for which we possess a sense.

The unity of the pronounced sequences remains the syllable. To analyze such a syllable has already been done by the written language. But to reforest one's own existence with syllables as seedlings means to grasp the given really linguistically.

A preciousness of it is recognized. Where this is necessary, I imagine something to it. But otherwise I would not want to do that. Much rather than with an imagination I have worked out with the help of a haptic regeneration that essence of the actual thoughts and ideas at me by means of my forces. There I have formed them in simple way at me and have illustrated the given at times also as gesture.

Thus, I have sometimes already become a forger of words, which has acted on itself at work. This has gradually developed something in me. Many a good moment has occurred there. In the meantime my knowledge has grown, I have recognized many a linguistic problem. That's how the words have been understood by me. What have I not learned in the process!

That's when I started to look at my texts as a composite. I looked at their inner references to it. That has increased a reason of me. In this way I have managed to gradually clarify what is mine in an unambiguous way and to put it in a proper relation to my artistic matter. Many a milestone has been reached by me in this way. To deal correctly with the motives of a human being's existence has given me a lot of joy.

Increasingly, I have become more aware of the given limitations of a person and have adhered to them. That has been a real school for me. There I learned to design something according to my world of experience. That stabilized my work. Such things have been released, which are in harmony with what constitutes me in truth. I can basically already recognize and preserve those thoughts and ideas that have been given to me. There I arrange some of what I have recently created in thoughts and ideas to the already existing work. This requires some maturity. According to my intuition I shape my texts and thus form my coming way. Thereby I have largely preserved the understanding for my own being.

A person's mind should be his guide according to which we can dispose of our things in a benign way. The things found in this way will certainly have a certain useful value for me in the future. This is how it happened with me. What I have already succeeded in doing well during my life should rightly continue to have its existence.

Idea

A note to learners

It is not enough to take something in. You also have to keep it with you. How else can it strengthen us?

That what we have read, we should also consider. There it occurs first of all in such a way that it exists separately to us. But if we want to make something out of it, we also have to be with us again.

Thus a reading of scriptures is to be carried out that we are alternately sometimes with the given word and sometimes with us. This should not interfere with each other.

What we can find there with us will have no less weight than it has the whole what is given.

Thought

An upright stand of man

An important effect of writing one's own texts, besides that of a disentanglement and unfolding of the actual words, will be their intentional assertion. Schneider does this so readily because these have suited him.

The creation of art is sometimes a personal matter with weight for his own existence. Those confessions, of which he reproduces something in the 'construction kit', are given to him. He has anchored himself to them in order to be able to live and be there himself.

The actual language has a high significance for the formation of a life reality as a human being. One can stabilize and also promote himself in his life with words with their help. There the person draws some strengthening thoughts and ideas on himself if his fellow men have welcomed his behavior first. It has the word of the people a certain weight in itself, which can be preserved and maintained, if it was grasped once. Then one draws the respective use from it. That world of thoughts and ideas given to us is given and is co-determined by our own experience in everyday life. The perceived conditions us so thoroughly. But it can be controlled well what we experience, because we often determine it ourselves, what we deal with. There we can leave it as it appears and immediately recognize how it occurs with us.

The human existence should be a truth for itself. There it is also to be represented in such a way. It has its preparation as process our existence and its realization to the subject and leads us to the realization of its true meaning. It will be rightly to be received by us as it is. What is given to us by it shall be what comes into our possession. Meanwhile, some of it becomes our property. Such we have urgently needed. It represents the basic material for the further life. Let us not reject it just like that, what is given to us by other people for life. The idea should accompany us humans on our ways. An actual work creation exists meanwhile as option to an improvement of the own goods.

Those who have to make do with nothing would not easily get on their feet. That comes with the nature of a human being. There Schneider has previously gathered all his courage and grasped himself as a person with the 'construction kit' as a whole. Now you are to gain insight into it and see for yourself who he is, what he has and how he implements his own good. He will also realize some things in the process. He can hear that. With it he has acquired the access to his art work as it exists now.

Documentation

A suitable approach

Even then, if some heading to a text would like to seem self-explanatory within his card index, it needs nevertheless sometimes some these accompanying words, in order to point out it, how Schneider considers the his. There it applies to him something to describe in detail those circumstances of the emergence of his literature. That thought and idea material, thanks to which the things have come into being with him, he would like to present and make understandable to you.

However, the author would not be able to determine what significance the things he created would have with other people. He would not even be able to tell if they will ever attain a certain position. This is predetermined, even though everything will probably have turned out well. Meanwhile, his things have remained so important to him that he wants to treat them. He writes down to a preservation of it one or the other in detail. There it serves him for the future also as an example for something further. Schneider has meanwhile trained his ability to use the German language and has improved mnemonically as well as cognitively in his performance. He believes that this has now happened to him to a considerable extent.

He does not want to see it that the good created here is reworked after his kind in an eloquent or even elitist way. Then, if he tries it to reproduce in a good German his actual things, he does it mainly in a simple way to be understood well by you once. He would not have another intention for it. The purpose of the production of such writings exists because of a phase of the self-discovery and should be already justified by it. As a creator of art and literature he would like to get along with his work creation and also have something from it.

Thus he tries it to obtain a certain comprehensibility of his considerations by a correct address of the same. In order to acquire such a regulated address permanently, he arranges that and deals afterwards also again with what is written there. Thereby he has considered many things. Also those people from other language areas than the German one should be able to get along with his works once well. But that would be an ambitious goal, which still has to be achieved.

He also repeatedly insinuates to the users of the Internet that they may be people with different cultural backgrounds than he exhibits. Also such people exist completely rightly within the German language area. Then, if they ever want to absorb some of what he has written, it will probably be of great advantage that he has tried so hard to use clear words in good German. His own decency demands that of him. To such a one he tries to be fair.

So, what does he like to deal with? - It should be all good, true and right of the existence to receive continuously. This is what he strives for. To realize this, he gradually adds to his existing writings other portions of the given as they are known to him. He takes great pains in a description of his own things, but he knows it that he has to continue to add to it afterwards.

Documentation

Meaning of a speech design

A search for the suitable approach to a good word exists with the author of the 'construction kit'. As before, he tries to find something of special value, which will be worth saying. This is difficult. He still wants to write down his thoughts and ideas about what he finds so that he can clarify things. He expects this to add value to the cause. A certain life experience is given to him by the fact that he fleshes out something that has to do with him.

Schneider educates himself in this matter. He reads, listens to and corrects his texts himself. His ability to communicate in his language is gradually increasing somewhat. That can rightly please him, he thinks.

He works out his own writings as a language designer according to simple rules and principles. He likes it so much that he shapes single words and sentence fragments into whole sentences with statement and expands them by a necessary context. The approaches to the formation of thoughts and ideas that he discovers in the process are then thoroughly tested for their functionality and applied. He believes it meanwhile that such things can be represented in a unified way, as they are driving him. At least he tries it to form the writings in such a way that their form will be to be recognized faithfully and to be comprehended.

Documentation

Notes on speech formation

Once the author Schneider has managed to show clearly in his writings that context of his thoughts and ideas, then he can deal with it and form something further from it. There whole sentences are consulted by him, although only fragments of such had been found there before.

He would like to recognize a course of the words with his texts. Therefore he sets such a one, as that will be necessary for the finding of good thoughts and ideas. Beyond that he pays attention as a literary man also to that structure of his writings. The additional content of the texts sometimes goes far beyond what is described.

Something like this can also be taken from another text. Such things would not always be able to be shaped in an original way by the writers. He would like to exclude that, as well as possible, that he merely copies something. That is why he has set up a card index for himself, which can be used as a collection of his own examples. Schneider would not need to copy from others.

It appears with a reading of those writings from his pen sometimes with the viewer a conception of the actual language of Schneider, as it can be. This would be expected. There will be something visible and appearing before the spiritual eye. A content of it can be heard by the reader, if he wants to perceive it.

At times, in everyday life and elsewhere, we humans form our own words in a disorderly manner. There we speak out a trivial stuff. We would like to bring this under control and also to stop it. Some of his 'thought protocols' show it particularly clearly perceptible in itself that there was something bumpy and awkwardly formed. However, he also wants to preserve the content of such texts. Therefore he changes them rather seldom and corrects them, if he wants to do that at all, alone only there, where he can do that really already well. In this way, he retains something of it that has been original, of course, but at times also richly imperfect.

A sequence of sentences can be arranged regularly in a simple way. But a transformation of existing writings wants to be well prepared. For this, Schneider starts reading them again and again from the very beginning. This is supposed to be his yoke. If his thoughts stumble or he even slips down a slope, he examines the part of the text that caused it. In doing so, he has already discovered many things about the nature of language. Sometimes what he is doing also shows him something of his own nature. Then he learns something about himself.

Documentation

Task

For us humans, everyday life means that certain processes have to be controlled by us. There are also some which have to do with the material substance of a thing. I would like to go into such things here briefly because they are of importance for the processes of a human being's existence.

But first I would like to explain myself to you. It is given for me in such a way that I must put an own kind of the alchemy first linguistically on the legs, before it can appear clearly visibly also for other people, what will be to be held by it. There once some suitable beginnings are to be found, which say something about how this art form of the Middle Ages will be to be practiced in the present of the today's time. There would be nothing else left for me than to sift through the existing material, to arrange it and then also to formulate something of it, how it will be meaningful and useful. I prepare myself for the task. I do that, to name it once, what constitutes this kind of alchemy.

A preparation of the own thoughts and ideas to the matter should serve for the preparation of a real cognition of value. It should be given in such a way that an expansion of the linguistic forms thereby will help me to better circumstances in the existence. Such shall serve that I learn something about the true structure of elementary things, which shall lead to their possible usability. So I examine the own language for its true essence. In doing so, the own has meant to me as much as the whole of the cosmos. Such an equation has become necessary for my cause here, because otherwise my argumentation will run into emptiness. The basic thought of it holds a deep-seated truth about the matter of existence as man, which would not be easy to presuppose. Nevertheless, I would like to have given you this hint, so that you can get on the track of it.

There I create my own work. So I work up my own thoughts and ideas into independent texts according to my intention. In the process, I create a whole network of writings over time.

In the meantime, it has become clear to me that one will only be able to draw something from a source which exists. One also needs an access to it. So I have set out and from those trivial, but accessible things of my existence that known to me sifted, arranged and something written down to it. For this I have the necessary leisure to own. With it I try it to open also to you such things.

I expect something from such work. It should one day lead to a consolidation of my practices as an artist. It is something for me to make sure that my ways are viable and can be freely followed by other people. Certain transformations will occur thereby, if one follows such a way, since also I change on my wanderings through the realms of my existence. I do not grasp such processes alone only as inner processes, but I represent them sometimes as something like that. These should be well to be communicated. They should be able to be correctly understood, clarified and understood by the people thanks to an orderly presentation of what has led to such results with me. The preparations for it are to include those facts which have already experienced meaning for us in this existence before and have come to the application.

Thereby it should not be expected that something phenomenally important or new can be found by us through such designations to the life and existence of a person. But the exercise of a language design should lead to an enabling of speaking, yes, to the enlivening of the language with us.

Documentation

Your own word in context

My texts belong to those things with which I like to deal. I often refer in these to what has already been written.

When I say something, I usually use references to the given situation. This gives my language something of its own. But it presupposes that the persons involved listen to each other well. Thereby also such things are to be pointed out by us, for which otherwise alone only rarely an opportunity existed to be addressed.

Just as with the 'tree of the life' with the Kabbalists after the completion of its simple completeness of the ten spheres (Sephirot) the whole appearance works out in such a way that an additional emanation, the eleventh Sephira can be found, I see it as given that every text completed to the possible completeness makes something further discoverable what appears faithful to this principle with us. A context is certainly able to do that, that it clarifies something additional to it for us. This should happen in such a way, when finally the right time has come for it and one has also been at the right place for it. Then it should be given that the thoughts necessary for it appear with us and have an effect rightly.

To refer to one's own context in a work means to form a perception of the known about us and to consolidate it. Certainly, with that procedure I have acquired a certain methodology to understand the given. There I receive it also in such a way, as it appeared to me. That should be it, what has enabled me sometimes to speak with sure voice. From that fortune accessible to me I form little by little the texts as they have just appeared.

About the language design

The actual state of my own things

After I have spent now a considerable time a large portion of my own effort on it to walk a single way, I would like to have confessed once to this. Thanks to it I have been able to work up my things made up to now steadily. Now it is up to me to preserve and maintain something good from it. Therefore I would like to know its core, my basis thus strengthened. It is to be developed and strengthened, so that it will exist once in autonomy. This is to contribute something to the stability of my things.

That basic framework of my inner world addressed with it already exists through myself. I create with my 'construction kit' an image of it, so that I will be able to refresh myself with its help on the darker days of my life. Many of those for me relevant parts of my life reality I have already preserved by writing them down once.

The space for the determination of my conception as a writer and art painter should now be given with it. Some preliminary work for this has already been done.

Idea

Acknowledge an actual state of things

Everything that is to come is based on the actual state of things. Therefore it will be important to realize the state of the given. The existence of a man is a creating, which can emanate in the kind of a preservation or a renewal. For this purpose man keeps his insight and recognizes what is given to him. Thanks to a flourishing of the things thereby something further arises from the conducive, which can be just as good as that. Thus man builds up something with his works. The sense of the preservation of those own things exists thanks to an orientation of the human being on a preservation of it.

Because of the continuity of the given, man can maintain his good attitude toward the things of his life. It belongs to him and comes from the heart. The preservation of these things should not be an exhausting, sacrificial activity. What we have lost in the process should just have happened. On the other hand, the good should be something that is a measure of life for us.

Speech design

One objective

With the help of the computer I work out my own texts and call what I do thereby a kind of the language creation. I try it to ensure with it little by little the trivial bases for my own work. I do it this way to prepare myself for what is to come, what is to have a share in my life. With it I find again my already gone way thanks to the words known to me and can trace it with the help of an independently carried out reception.

A continuum exists for all things. I make such a one at their presence. Thereby it is supposed to be something good that we have represented and looked at the real circumstances only by their units. There everything remains what it is. I have already attached my conception to it. Meanwhile also all transformation has its fixed set of rules to own. There the things could not appear differently than they are given in truth.

Meanwhile, it is up to a human being to consider himself as such. This is how I determine my own path. I would like to be able to reach my goal as safely as possible and have therefore professed those Christian values which have already been accessible to me at other times of my life. With this, I have by no means seen myself as the image of an emanation. Rather I understand myself as the creating whole. As such I am equivalent to everything. Such an equivalence of me is supposed to be exactly what it has come down to for me. Also for it a continuum exists, because otherwise it could not appear.

That is what I believe in. That is why I have also based my existence as a human being on such aspects as occur in the life of a human being. In doing so, I recognize an opportunity to equate human works whenever they have been based on love and hope. These should be the powers of a man in their true sum. Only for the whole the order exists as a total system. Everything half-silly and derogatory has a hard time with it to reflect itself at it. But the reflection is supposed to be a power, which is inherent to all works. Everything appears as it has appeared. As the things have appeared, they have also had to grasp themselves. There the complete has thrown back something perfect on its producer.

With it all differences are cancelled. An equivalence can exist alone only without them. This consolidates the known and makes something visible to us. The face of things is perceived by us as it is. There we would not need to express it. Everyone has such one to own.

The given is consequently a truth for itself or everything will be a lie. There again we would not need to say much to it. Thereby we grasp the speaking as something what is supposed to be equivalent to the silence of a man. It did not come to that. With it all acumen has an end and a blur is enough for the experience of the liveliness for us.

Impulse

Assemble fragments

When reading individual writings from my library, I have made the experience that each book deals in a different way with the conception of the whole of an existence, which is given to us humans. Depending on the author, other concepts come to the fore and are clarified by him. Since every author has his own approach and emphasis, every single one of them also clarifies something different. The whole however forms the connection, which exists between the works and superordinate to these. It should be possible to see it. The impulse for it should be recognized by us and exist as an own joy in it. Thus it will be to be heard.