Lingua incognita
Impulse
About the situation
Whenever you can, keep an order.
Language is healing. Whoever has allowed himself to be talked into something, gets off his way. What has been dismissed from us was not actually meant as an excuse. Nevertheless, we were attacked. Then we withdrew and paused. We felt something in the process.
Documentation
Advaita
A reference to the past has existed. We draw from these things.
At the beginning of everything, man has the whole extent of his skills ready for use. This should be so for any of his starting points. Whenever a person has started anew with something, this will be true. Consequently, Mathias Schneider has given a high importance to the new beginning. Such a new beginning does not only represent the beginning of something good, it is also integrated in all rhythmic manifestations of nature. As a part of the whole, the new beginning is not only the prelude to the beginning of a song, but also all that is emanated through it, which has been related to it and is related to it. The new beginning inherits its characteristics. It does not alone introduce the theme of a text or song, it is also represented by the theme per se.
All beginnings are difficult. Consequently, all beginning has a weight, a high meaning is therefore inherent in it. Meaningful actions go hand in hand with the fact that they have significance for the whole of what has made us human. Thus, the difficulties involved are actual opportunities on the way to the inner peace of a meaningful life. To call them problems is to remind us that we are given the role of doers. We can take a thing into our hands and make it happen. For such a thing, these things are good, which we have understood to have been of importance to our existence.
Thought
Validity
A reality of life is shaped by man. A truth is recognized.
Logic will be properly conceived as the lever of a man's speech. However, our words have always been of a positive, spectral nature. So they have appeared, otherwise one would not be able to pronounce them. To one this is lacking, to another that has appeared deficient. Some of it has also been too much and has shown an exuberant effect.
A man has rightly found his own words. He has made something true for himself because he has also followed his intention. Who has known to do something good with it, has been right. It should be the nature of the beings which can confirm us this. One should know to correspond to it. Without keeping the nature of a man, nothing reasonable has come about permanently.
This world has its peculiarities. To cope with ourselves is a great task under such circumstances. The only thing that is of little value is the contempt for what has been good. We have remained faithful to this condition, we have recognized it. What has become true for us has also meant something to us.
Impulse
Continuous change
Friendships are relationships of parity. Not everyone would be a friend of ours, but we can approach everyone in a friendly way.
He who has given himself a language can also use such a language for himself. Thereby he finds to words which have said something. If he has done that, it should also be true that he, thanks to it, has carried something in himself which is like it. That makes up his being, what he has experienced through it.
His consciousness is to be taken as a reflection of what is known to him of the world. He has spoken about this from time to time. There he has it sometimes better and sometimes worse with it. He suspects what it makes that the world exists. He has nevertheless adapted himself to the occurrences of his existence. There his look has been straight and his mind has been clear.
Sometimes, however, we have given ourselves too much to a conceit of the real, to that illusion in the transformation. Then this has dominated us.
We would like to clean ourselves up from that. That is why we remembered the previous episodes of our existence and compared them with the present situation. Remembering and equating past events with the present moment of our existence has led to many an enlightening thought among us.
We are able to look at the features of it which have emerged in us. Sometimes we have been in the manifold dimensions of a reality and have become entangled in it. Sometimes, however, we have simply been there and have accepted our condition as a fact. There we have heard what has been going on with us. Sometimes we have looked at the complete whole, sometimes we have recognized nothing of it. Soon we have experienced a happiness. Sometimes something bad has happened.
Everything has appeared to us as a natural phenomenon, what has happened. We are equipped with the view of a human being. We have dealt with it and recognized it. In the process, we have heard what matters to us. All of it seems to be true.
The aspiration of a human being has been one of unity. It has been equal to a harmony with our harmonious nature.
Documentation
Do not misjudge your own ignorance
To welcome something and to confirm something has not only formally constituted something. It has initiated with us people that way which has been viable.
Without having looked at the ignorance of me too early, I would like to state here something to the truth what I have already looked at before in detail and have considered. For this I reproduce what I have looked at. I do this to receive a conception of something truthful.
True has been something that has been faithful to man. This has helped him to do a good thing. His heartbeat expresses this power with him. There man wants to stand up for himself and serve a community as a whole.
He is united with this and stands up for this cause. Through his action, something has been released that no one cared about. He has integrated himself into society and found his place in it. He is building something there. His foundation has endured.
The doer takes pleasure in the existence of things. That has a good fate after itself. A parity of the whole is given for it.
Documentation
Additive components
A principle: Do nothing and nothing remains undone. (Quote)
Leaf by leaf, a plant thrives. Once a tree has enough of those vital stores at its disposal, it also renews itself and can grow up.
Pick up your thought as it has been.
Documentation
For any work also exists a picture
Access to art exists per se through a person's artistic creation. Recognition is needed.
It is peculiar to the man that his qualities only then become tangible and his achievements only then comprehensible when he has represented them. There he goes into the emanation and has spoken about it. This happened as soon as he went to the work and somebody was interested in him. Something special has come into being thanks to the fact that he has not been alone. People go to each other.
Impulse
Design something
On our way through life we have gathered impressions and made something real.
The basic material is to be received with our works by us. It is only supplemented by our actions during a design. Thus we have understood the own work creation as a luck circumstance for us. What we have created has been brought about by us. What has emanated, we have also imagined. We brought it before us. We have inscribed things with something that we have given them.
This is how the elements have been accepted by us, that we have rearranged them. By setting up our workspace, everything has happened. The impetus for this is drawn by us from the environment, to which we have not been in a relationship of dependence. We have merely made real something that we have also wanted.
Then it should be understood that we have been sovereign in the use of materials. The works we have created contain something that has been equal to it.
A valence of what has already come into being is given. With it it should be clear to us what has happened. We have worked our world of imagination into the work. It reflects our consciousness.
But if now the work has such parts to own as they have been named herewith, then it is also to be put into the right light. Then it will be an elementary. It has a life of its own, which endures. The artist accomplishes his work in order to cause a completion of his forces for himself.
Consequently, the question of whether a work has found favor with other people should be like the question of the acceptance of a person. Whom we have not tolerated, we have not accepted. So also his works have been rejected by us. We have not given them room. They have not pleased us. Therefore, we have not looked at their face.
Everything has something about it that can be called a face, if it has been complete. Then one will be able to equate oneself with it. Something, with which one does not want to equate oneself, one has rejected on the other hand.
This is how people have come to be peculiar. They pay attention to such things which they have confirmed. The essence of a person, however, will be the stronger, the more parity his approach to the determination of the valences of it has been, what has constituted a work. There the artist has to look primarily at his own work. Thanks to the equation of it with the works of other people, he gets something that corresponds to the level of what the things meant.
One can agree or disagree with a truth. It can be acknowledged or dropped. Whatever we have done for our things to prosper, there has been a seed which we must plant in order to get something out of it. Without the careful cultivation of the vital causes of our reasons for living, nothing good has yet happened in this world.
So if you have your garden, you can spend time in it.
Impulse
Thanks to a man's turning to a thing, he has realized some truth of his existence.
Impulse
An intense experience
The way to heaven has led directly through hell. Every person has to determine this fact for himself by his own strength. Everyone must look at what the stories of the elders have meant to him.
Documentation
The resolution of one dimension
Terabytes of data flow through those man-made information pathways on the Internet and yet have yielded nothing of particular value. To measure the importance of a quantity of data by its volume has been no good. Instead, we should be concerned with information and its properties. It has per se another unit of measurement to own.
Thought
An approach to own forces
Everything that has happened has appeared according to a valid order and therefore has affected us completely rightly.
Documentation
Implications
There I acted in my own way where I have just been. Likewise, I wrote down my next thought in that place where I was at that time.
In order to do my own thing well, I adapt it. With it I insert it into the structure of the existing things. Basically, I attach the one to the other in a tangential way, what has been there. This should be a simple approach to the determination of my way.
I set up my writings to clearly lay out my thoughts and ideas. This has been good for me. What I've been able to see has been helpful to me.
Idea
A whole lot of numbers
Who has said that everything is one [1], shall also take note that fractions and their reciprocals have occurred analogously to each other. One is to accept everything as it has been. That will have to be acknowledged. Everything has been about one thing. For it the unit one [1] has stood. That should be the proportion of the things. It makes a measure with us.
Idea
The polygram
Mathias Schneider, when creating his writings, assumed that they can animate a person. Those who read his texts should have an experience comparable to the one that the author has already had while reading books. Meanwhile, he assumes that the human being in his unity will be the product of the three aspects of a promotiveness towards him, a stabilization of him and a reinforcement by others, also by third parties. Meanwhile, man has brought something with him and at the present time he is within an episode of his life. There everything works together, so it has an effect on him. At the same time, the representation of what is given to man should always be understood in an idealized way. One must therefore transfer it to the own life with its existence and moreover complete this emanation of a back transformation up to its ideal state.
Thus, it can be said that the author starts from an experience of man, which is of an impractical nature. He has taken everything into his concern, but from there he hardly gets it away. There it remains to him, as he has thought it. But this is supposed to be an unsatisfactory condition, because all success comes only by the fact that one causes something. That is why the re-transformation from the image space of thoughts to a realization of man by himself has such a high meaning for Mathias Schneider.
So Schneider recognizes at his existence the real as its principle. Thereby he basically assumes that the sum of the whole is one [1] and everything will have to be integrated in it. There it is an own frequency, but at the same time everything is to be integrated in it, which is of importance for the moment. That's why the one, that is the whole has been conceived by him as a polygram. He is the many in the one. So he can preserve a unity of it.
The world is filled with polygrams. This idea arose spontaneously in him, when he dealt with this concept for the first time. The one in everything is at the same time an all in one. This sentence is to be utilized alone only as a whole like a word.
Yes, Schneider gives them his word here that his sentences have always appeared before him as polygrams. He did not hold on to a resolution of the writing. He does not want to discuss its pixels, those letters too much. That is why he has not dealt with these characters here. They represent for him alone only approximations to the sounding language and can embody at best graphically manifest memories of people.
The applicability of a writing, as Schneider has produced it, is now to be given exactly by its character. Everything that he has made recognizable as a sentence of words will also be understood in this way. Since his sentences embody polygrams of an action or a state of man. The umbrella term of it shall be the inner resonance of man, his own frequency.
Thus, the author has now made it knowable to them that his things embody a unified value. This will have to be called his habitus and results from an action or a state in the becoming of the moment. As a part of a creation he has not understood himself without the concept of his person having come to him. He is a thing, but he has because of it also a personality to own, which has not been different from everything. To bring something given with it under a hat is now to be able to succeed well just by his mode of representation as polygram. This term has been missing in his vocabulary so far, it is therefore good now that it has finally been added and Mathias Schneider has correctly recognized its applicability to his things.
If the process of a transformation of words, which are connected in series by a spelling, to a single sign of resonance will perhaps not succeed to people immediately, then this is certainly only because they have not yet got used to carry out such a thing as a consciously chosen process. Like a number, which consists of several digits and is a number, the words of Mathias Schneider are to be understood as sentences, which form a unit for itself. Exactly this makes up the essence of a resonance that it has produced a sound out of the many what is ready to be emanated.
In other words, the sum of those forces acting on a body has been the cause of a resulting moment that has made things rotate.
Idea
On the dynamics of a process
Any thing can be part of a process. A world has been so that it has appeared. There everything has occurred at it what has been there.
The fact that we have classified things has advanced our knowledge of it. The existing knowledge has become our starting points for the mastery of nature. Their extent has been essential at any time for the appearance of the effect of a human activity. Depending on the kind of knowledge, man has decided to or against certain executions of an action. Everything about it has been true, mankind has always done the best it could. The fact that we have not understood from today's situation why mankind has done so many things wrong, results from our changed position. Our knowledge about the connections of a world results from the achievements of the previous generations. What these have raised and received for knowledge is available to us nowadays. We evaluate everything from our point of view. However, it has not been accessible to the ancients.
Documentation
A brief analysis
Any thing can be part of a process. A world has been so as it has appeared. There everything has occurred at her what has been there.
The fact that three basic components have always been involved in a process has extended our knowledge about the events of a nature. There we have found out a shelter for the process, which has appeared like a monad as dual. The third element should be now just none, which has affected the process. There it has contained it locally, but it has remained neutral to it.
We take it that all natural magnitudes appear dual. Some of them are active, so they decay. But some have also been stable and have survived until today.
There everything, as it is, has a meaning for the 'processes' of a nature to own. Either it has been neutral to it or it has taken part in it. One has to distinguish an inner process of the transformation from an outer transformation, because the latter has been only a conversion.
Impulse
Detachment
A soup is cooking inside a cauldron. It is prepared in this pot, which stands on a rack. Under it there is a fire. It spreads the heat necessary for the preparation of the food for a limited period of time.
True to this picture, I would like to show you briefly which terms I assign to the respective objects and processes. You can and should evaluate it afterwards whether I have been right with it.
The soup
A mixture of substances in the process of transformation, which has served to nourish man. (A so-called agent)
The boiler
An element of higher stability neutral to the soup and the heat of the fire.
The frame
An object that supports the weight of the boiler and withstands the fire.
The fire
An object that provides heat. (A so-called agent)
Thought
Cancel a disease
Depending on the duration of a disease, its impact on a person will also be something that has affected him more or less.
Meanwhile, there is an assumption to be made for the healing of man. Everything that has happened is supposed to have been to our advantage. Even the existing illnesses of a man represent something which will be called favorable, because all rearrangements of an organism have resulted from the requirements of a life.
Since one approach to cure man is supposed to be the cancellation of symptoms. This unpopular procedure protects man from wearing out his organs. In addition, the cause of the disease should be eliminated.
One without the other has been no good. One aspect alone is not enough.
Impulse
Mental suffering
The absence of happiness is the result of a lack of participation of man. It can have various causes, but it could not have been cured without man's participation.
Idea
Why do you put the pot on the fire? - You do this because the heat rises to the top.
Documentation
A reduced mindset
Everything is already there. You only need to realize what you need from it for yourself. That will certainly not have been everything. A reduction of the mindset to the common makes a person active. There he can commit himself to his cause and will be usable.
Documentation
Accesses to a mnemonic
The spirit we have summoned has also appeared.
A memory performance consists in the generation and retrieval of assignments to those things which have been important for us or which we have valued, at the right moment for us. In doing so, it has dealt with the incidental, which can be assigned to a thing.
The quality of our memories results from what we have remembered. These should be the qualities of those characteristics, with which something has gone along, which can do us good or harm us, because we have remembered it.
The basis of a memorability of thoughts to a thing should be known to us. It can be in different ways. In the area of the abstract thoughts it occurs also so and has been an imaginary quantity. There it stands for a concept of what we generally referred to at a memory.
Those thoughts of a person or a place known to us by name imply that they, seen as a thing, want to be made known. There results from our concern a linkage to all that good, which we have associated with it.
The key to this should be the knowledge of the names that have been attributed to the persons and places. If we remain accurate in this point, then we will also know how to achieve respectable results of a memory performance.
In contrast to pure cognition, which is a reflection on thoughts about a thing, thus giving it the form in our imagination, mnemonics is the enablement which assigns to a thing its incidental features. Thus, it corresponds more to a planar coloring of our imaginary world than to a shaping. Nevertheless, it completes our imagination world and makes us experience such a world.
That's where cognition works out connections and provides solutions. Such can lead to a representation of the whole, what makes us. This has also been completely sufficient for the fraction of a time. But if we keep up our ideas, we would not avoid to deal with mnemonic points of view for the further development of it.
If the cognition has been lightning fast, thus selectively applicable, then much speaks for the fact that the mnemonic is continuous and therefore works rather tough. There the one is like a fist blow or a blow with the axe, while the other conveys our present status and has shown that view of us according to our perspective. So it has to be assigned by us to all cognitive experience always. Thereby it is to be assumed that the one without the other has been nothing useful.
Who would like to promote a cognition of the man, admit him an imagination. By means of their help it should come to an employment of the thoughts with us. If we speak something true thereby, we do it right. This brings out the good in us. The chimeras of an accidental mixing of concepts, on the other hand, have stood for failures of man. A nature has always been so as it has appeared. A random application of words results in a babble which could not be more expressive. Who has already spoken in tongues, knows about their relevance for the shaping of a regular language. Those high level languages, which we use today, are subsets of it. They captivate by omissions and emphases, but have been incomplete per se. There has been a conflict between the works.
What will be assigned to a high level language lacks a content and therefore seeks such a content through the work. There it strives for a representation of the whole, but has only its own elements to own for it.
In contrast, a language, which is frequent, thus knows to consider all things, which are given, also has such a content to own. I assume it that children speak in this way, but also animals use the own sound volume extensively.
Something that has sounded regularly and has contained recurring elements has been a language per se. Let's please not set too low with our evaluations of it. Let's admit it to the living beings that they know to express themselves whenever they have done that.
Thought
A person's powers overcome nature or they fail.
Thought
My verdict
Man's pride has been something that has blinded him. One could not rejoice over one's own achievement. But what has given us joy has been silence. It has taken place because something has been in order.
There Mathias Schneider has assumed that no human work has represented a contribution. The good has already existed. It has been there since time immemorial. Whatever work we have done with it, we have created nothing of it. What achievement, then, is to be ours?
One energy we take away. Never has someone released an energy which he has not taken away from another thing before. The value of it would be nothing, which has needed another address.
The conversions and transformations of nature do not represent per se a contribution, because they can be at most withdrawals. Moreover, some destruction is caused by them.
Nor could I consider the eradication of habitats for living creatures of any kind to be an added value.
What has remained there has been nothing but humility. But it is only an attitude that can bring man closer to a truth for which he has not been able to do anything. That will be the reality.
All achievement and all recognition of what a person has done will therefore presuppose a failure to recognize what reality is and what something has meant.
Thought
Mediation
The order underlying everything has always been the same. Whoever has assumed that it has endured, shall be right. A right which has deviated from this norm has considered something accidental and has emphasized it unduly. There it also appears so and has been of an arbitrary nature. Thus it comes that no order has been preserved by it. A right will have to be preserved in principle. Otherwise than in such a way one could not keep it. Who has followed the erroneous assumption that one can create a right by creating such, has underestimated it what means the right to the human being.
Books are there for worms. A right, which is not to be spoken, has also not appeared. There it has been the product of creators who have produced it from themselves. So why should it have been valid for someone else than for them? Even a division of the work and a derivation from it, what has been regarded as work, should be obsolete there. It has been a decomposition per se, because all decomposition has caused a loss. There has appeared a right, but it has not recognized or even known how to consider the whole as a whole.
A right that would not be manageable has not been applicable. It has thus made itself superfluous. Its boundaries are blurred.
Thought
The human work is an illustration of his will under consideration of his peculiarity as it is. With it he sets it before himself what he is able to accomplish of himself. It has been insufficient per se, but it has been supplemented by something further. There it has completely rightly pointed out a coloring. The underlying form of each thing is the result of a reflection of who man is. Thus, the work has appeared in its own way. There it has been true that the man has made it.
Thought
I write something down if life has it in store for me. My texts are not primary evaluations of something which has already been sufficiently known. However, I would not like to have called them creations either. Partly they reflect myself, but always also my reflections. It does me good that I can hear them. A preservation of what is mine has promoted my being. With joy I have been able to open myself, a stabilization of what is mine has not been denied to me.
Documentation
Functional failure
Civilization has produced its institutions, which must be adequate to their task in order to obtain per se justification for their existence. Both an over-fulfillment and an under-fulfillment of the same stands for a functional failure and harms the whole. It must therefore be important to society that those persons who have held office have also fulfilled their task.